In the above article, The Star reported that in a landmark ruling, the Court of Appeal lead by Justice Mohd Hishamudin Mohd Yunus ruled that punishing transgenders for cross-dressing contravenes freedom of expression.
I was really shocked to hear the news because the transgenders and two of the three judges are Muslims and Malaysia is an Islamic country.
As a Muslim, I am sad with the ruling:
Isn’t the freedom of expression for the Muslims must be in accordance with the rule of Islam? Article 3(1) of the Federal Constitution says, “Islam is the religion of the Federation”; and since LGBT is against the teaching of Islam, it contravenes with Article 3(1). How could cross-dressing be part of freedom of expression for the Muslims when it is against their religion and also the religion of the of the Federation?
Muslims must understand that we must obey the rules of Islam and not total freedom in human rights that is against Islam. The Vienna Declaration and Programme of Action says, “All human rights are universal, indivisible and interdependent and interrelated… While the significance of national and regional particularities and various historical, cultural and religious backgrounds must be borne in mind, it is the duty of States, regardless of their political, economic and cultural systems, to promote and protect all human rights and fundamental freedoms.” So I think that freedom of expression must be in accordance with a person’s “national and regional particularities and various historical, cultural and religious backgrounds”.
LGBT is against Malaysia’s, cultural and religious backgrounds; particularly the Muslims. And it can cause uneasiness to others and can cause unpeaceful situation.
Comparing this case to Meor Atiqulrahman and others vs Fatimah Sihi and others, is cross-dressing that important in someone’s life that they have the rights to do that even though it is against the law? In Meor Atiqulrahman and others vs Fatimah Sihi and others; Meor Atiqulrahman, his brother and cousin wore ‘serban’ in school. Serban is not a part of the school’s uniform and the rule is to wear uniform to school. Their headmistress told them to wear songkok instead, but they did not listen. The headmistress told their parents to send them to another school and did not let them come the school again.
When it was brought to the court, Meor Atiqulrahman was not allowed to wear serban to school because although ‘serban’ is related to Islam, it is not a main part of the practice of Islam. And wearing ‘serban’ broke the school’s law.
Like wearing serban to Meor Atuqulrahman’s school, wearing other gender’s clothing is also against the law. So how can wearing other gender’s clothing be right when it is against the law and the rights of other people living in the same community? Imagine if a man in woman’s clothing enters a woman’s toilet because he dresses as a woman. Isn’t that contravenes the freedom of other women in the toilet? And what will happen in ‘surau’ and mosques? This matter is very serious because if this happens, it will involve the ‘aurat’ of others.
Malaysian government does not sign the SOGI Rights (Sexual Orientation & Gender Identity) and Malaysia does not legalise LGBTIQ (Lesbian Gay Bisexual Transgender Intersex Queer). SOGI Rights is a part of Liberalism and Liberalism is against the teaching of Islam.
During the briefing for Muslim UPRo (Muslim NGOs in the UPR process) at Dewan Tun Rahah Memorial Tun Abdul Razak in Kuala Lumpur, Uncle Azril briefed us about the Universal Periodic Review (UPR) and the United Nations Human Rights Council (UNHRC) declarations. The review process will be held at the United Nations in Geneva, Switzerland.
Malaysia is a peaceful country where the minorities races and religions are not been discriminated by our government. And Malaysia has its own Federal Constitutions, Rules of Laws, Social Contract and National Principles. This is very important to ensure the stability of our country since the people in our country is multi racial.
Anyway a loose coalition of NGOs called COMANGO (Coalition of Malaysian NGOs in the UPR process) made some false accusations regarding human rights in Malaysia. It also demands Malaysia to sign the UNHRC treaties that are against the Federal Constitution of Malaysia, our Rukun Negara (National Principles) and the laws of our country.
COMANGO claims that it represents the majority of Malaysian, but they are not. Actually COMANGO only represents a minority of Malaysian citizens. They claimed to represent 54 NGOs but only 12 of those NGOs are legal, meaning most of the NGOs that COMANGO represented are illegal as they are not registered under the ROS or SSM.
Some of COMANGO’s demands are:
Demands Malaysia to sign the International Covenant on Civil & Political Rights (ICCPR) which said,“The Committee observes that the freedom to “have or to adopt” a religion or belief necsesarily entails the freedom to choose a religion or belief, including the right to replace one’s current religion or belief with another or to adopt atheistic views, as well as the right to retain one’s religion or belief…”. ICCPR is against Article 3 (1) of the Federal Constitution of Malaysia that says, “Islam is the religion of the Federation” and Article 11 (4) that says that state laws and federal law may control or restrict the propagation of any religious doctrine or belief among Muslims and also against the first principle of Rukun Negara (National Principles) that says, “Believe in God”.
Demands Malaysia to sign the International Covenant on the Elimination of All Forms of Racial Discrimination (ICERD). This is against Article 153 of the Federal Constitution that gives special rights and position of the Malays and the Bumiputras (indigenous people of the Sabah and Sarawak).
Demands Malaysia to agree on the SOGI Rights (Sexual Orientation & Gender Identity) which means they want Malaysia to legalised LGBTIQ (Lesbian Gay Bisexual Transgender Intersex Queer). This is against Article 3 (1) of the Federal Constitution and also the law of Malaysia.
Demands some enactments of the Syariah Law to be abolished. This is also against Article 3 (1) and against the second principle of the Rukun Negara that says, “Loyalty to the king and country,” because the king must protect Islam.
I do not agree on certain things that UNHRC declares as Human Rights because it is against my Rights as a Malaysian citizen according to the Federal Constitutions, Rukun Negara and the Rules of Laws of Malaysia.
COMANGO does not respect the Federal Constitutions, Rukun Negara, Rules of Laws and the Social Contract of Malaysia. And COMANGO does not respect human rights because it claims that it represent the majority of Malaysian when it is not true. Cheating and making false accusations is a crime. Can we trust criminals to fight for other people’s Human Rights?
United Nations Human Rights Council’s UPR (ahmadalikarim.wordpress.com)