Tag Archives: Free Malaysia Today

Ateisme Mencabar Kedaulatan Negara

Sejak beberapa hari yang lalu, beberapa portal berita pro-pembangkang giat menyiarkan laporan yang bersifat tidak benar dan prujudis tentang isu golongan ateis yang asalnya beragama Islam di Malaysia ekoran pendedahan tentang kumpulan Atheist Republic.

Free Malaysia Today (FMT) melaporkan seorang ahli akademik Amerika Syarikat yang berpangkalan di Washington, Prof. Zachary Abuza mengkritik reaksi kerajaan Malaysia terhadap kumpulan ini.

Menurut FMT, Abuza berkata Malaysia bukan lagi sebuah negara yang mengamalkan kesederhanaan seperti sebelum ini.

Ini adalah satu fitnah jahat kerana fahaman ateisme adalah bercanggah dengan undang-undang tertinggi Negara; lebih-lebih lagi untuk bekas umat Islam.

Jelaslah, terdapat usaha terancang untuk menghalalkan ateisme dan murtad.

Menggunakan hujah liberal dari kumpulan yang sememangnya tidak faham atau ‘yang sengaja buat-buat tidak faham’, porta-porta berita pro-pembangkang dilihat cuba menimbulkan persepsi perundangan yang salah dan bertentangan dengan Perlembagaan Persekutuan untuk menjustifikasikan desakan mereka supaya orang Islam bebas berfahaman ateis.

FMT juga melaporkan kata-kata Prof. Datuk Dr. Shad Saleem Faruqi bahawa Perlembagaan Persekutuan tidak menyebut mengenai murtad dan “ia tidak mengharamkan murtad dan tidak membenarkannya”, yang memberi persepsi seolah-olah murtad tidak bercanggah dengan Perlembagaan Persekutuan maka tidak boleh ada peruntukan undang-undang yang sah untuk mengawal gejala songsang ini.

Perkara 3(1) Perlembagaan Persekutuan menyatakan:

“Islam ialah agama bagi Persekutuan; tetapi agama-agama lain boleh diamalkan dengan aman dan damai di mana-mana Bahagian Persekutuan.”

Ini membuktikan bahawa asas kenegaraan kita ialah Islam sebagai agama bagi negara ini tetapi agama-agama lain boleh diamalkan selagi amalan mereka tidak menjejas kesucian Islam dan tidak menimbulkan apa-apa ancaman atau apa-apa kemungkinan ancaman dan kemungkinan yang boleh menjadi ancaman terhadap agama Islam. 

Perkara ini telah ditegaskan oleh Tan Sri Apandi Ali  yang ketika itu Hakim Mahkamah Persekutuan, di dalam kes Mahkamah Rayuan Titular Roman Catholic Archbishop of Kuala Lumpur v Kementerian Dalam Negeri & Kerajaan Malaysia:

[33] In short, Article 3(1) was a by-product of the social contract entered into by our founding fathers who collectively produced the Federal Constitution, which is recognized as the Supreme Law of the country. It is my judgment that the purpose and intention of the insertion of the words: “in peace and harmony” in Article 3(1) is to protect the sanctity of Islam as the religion of the country and also to insulate against any threat faced or any possible and probable threat to the religion of Islam.

Perkara 11(4) Perlembagaan Persekutuan menegaskan:

Undang-undang Negeri dan berkenaan dengan Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya, undang-undang persekutuan boleh mengawal atau menyekat pengembangan apa-apa doktrin atau kepercayaan agama di kalangan orang yang menganuti agama Islam.

Ini bermakna Perlembagaan Persekutuan membenarkan undang-undang Negeri dan Persekutuan digubal untuk menyekat penyebaran perkara yang boleh memurtadkan umat Islam termasuk penyebaran fahaman ateis.

Di dalam penghakiman kes Mahkamah Persekutuan ZI Publications Sdn Bhd dan lain-lain v Kerajaan Negeri Selangor, Presiden Mahkamah Rayuan ketika itu, Tan Sri Md Raus Sharif menegaskan:

Federal Constitution allows the Legislature of a State to legislate and enact offences against the precepts of Islam. 

Malah “Kebebasan bercakap, berhimpun dan berpersatuan” di dalam Perkara 10(1) adalah tertakluk kepada Fasal (2), (3) dan (4), dimana:

(2) Parlimen boleh melalui undang-undang mengenakan—(a) ke atas hak yang diberikan oleh perenggan (a) Fasal (1), apa-apa sekatan yang didapatinya perlu atau suai manfaatdemi kepentingan keselamatan Persekutuan atau manamana bahagiannya, hubungan baik dengan negara-negaralain, ketenteraman awam atau prinsip moral dan sekatan sekatan yang bertujuan untuk melindungi keistimewaan Parlimen atau mana-mana Dewan Undangan atau untuk membuat peruntukan menentang penghinaan

(c) ke atas hak yang diberikan oleh perenggan (c) Fasal (1), apa-apa sekatan yang didapatinya perlu atau suai manfaat demi kepentingan keselamatan Persekutuan atau mana-mana bahagiannya, ketenteraman awam atau prinsip moral.

Hujah ni diperkuatkan lagi oleh Perkara 37 yang mewajibkan Yang Di-Pertuan Agong untuk bersumpah di atas nama Allah S.W.T. untuk memelihara pada setiap masa agama Islam, seperti apa yang tertulis di dalam Jadual Keempat Perlembagaan Persekutuan, sebelum memulakan tugas Baginda sebagai Yang Di-Pertuan Agong.

Maka, negara mempunyai ‘constitutional duty’ untuk memelihara dan menjaga kesucian agama Islam daripada apa-apa ancaman, kemungkinan ancaman dan apa-apa yang akan memungkinkan berlakunya ancaman terhadap agama Islam, termasuk ancaman pemurtadan termasuk fahaman ateisme.

Malah, menurut Ketua Pegawai Eksekutif IKSIM yang merupakan seorang pakar Perlembagaan, Dato’ Prof. Mahamad Naser Disa, golongan ateis tidak mempunyai hak Perlembagaan (constitutional rights) di negara ini kerana Perlembagaan negara hanya mengiktiraf hak rakyat yang beragama seperti tertulis di dalam Perkara 3 dan 11 dan Prinsip pertama Rukun Negara iaitu “Percaya Kepada Tuhan”.

Huraian prinsip pertama Rukun Negara kepada kedaulatan negara amat terang dan jelas:

Bangsa dan Negara ini telah diwujudkan atas kepercayaan yang kukuh kepada Tuhan. Sesungguhnya dengan nama Tuhanlah, Bangsa dan Negara ini diwujudkan sebagai sebuah Bangsa dan Negara yang berdaulat. – Jabatan Perpaduan Dan Integrasi Negara (Jabatan Perdana Menteri) 

Namun terdapat pendapat songsang dan salah yang menafsirkan hak beragama seperti yang di jelaskan di dalam Perkara 11(1) Perlembagaan Persekutuan sebagai termasuk hak untuk tidak beragama dan kepercayaan kepada Tuhan juga merangkumi tidak percaya kepada Tuhan.

Tafsiran songsang itu tidak benar kerana asas pengertian sesuatu undang-undang itu mestilah, pada mulanya, dicari dalam bahasa undang-undang itu ditulis, dan jika bahasanya terang dan jelas, maka kewajiban tafsiran tidak timbul dan fungsi tunggal mahkamah adalah untuk menguatkuasakannya mengikut istilahnya.

The 1917 American case of Caminetti v. United States had held that “it is elementary that the meaning of a statute must, in the first instance, be sought in the language in which the act is framed, and if that is plain… the sole function of the courts is to enforce it according to its terms.” And if a statute’s language is plain and clear, the court further warned that “the duty of interpretation does not arise, and the rules which are to aid doubtful meanings need no discussion,”

Jelasnya tafsiran undang-undang tidak boleh dibuat dengan sesuka hati, apalagi dengan menambah perkataan yang tidak ada tertulis di dalam undang-undang itu, dalam hal ini, di dalam Perlembagaan Persekutuan.

Inilah nilai dan fahaman songsang golongan liberal yang mahu merosakkan tatasusila dan tamadun rakyat Malaysia untuk membebaskan diri daripada undang-undang agama yang akhirnya mennghakis sifat ketamadunan masyarakat kita.

Menurut seorang lagi pakar Perlembagaan Prof. Dr. Shamrahayu Abd. Aziz, hak asasi hanya boleh menjadi hak apabila ianya tidak melanggar undang-undang, maka mereka yang berfahaman ateis tiada hak dan tidak boleh menuntut hak mereka kerana Perlembagaan Persekutuan hanya mengiktiraf rakyat yang beragama.

Sesungguhnya dengan nama Tuhanlah, Bangsa dan Negara ini diwujudkan sebagai sebuah Bangsa dan Negara yang berdaulat, maka jelaslah fahaman ateisme yang tidak percaya kewujudan Tuhan mencabar dan menjejaskan kedaulatan negara.

Tun M, Tolong Jawab Soalan Saya Yang Tun Gagal Jawab Dalam Surat Tun

“Nothing to Hide 2.0” forum, which is organised by Parti Pribumi Bersatu Malaysia (PPBM) and to be held on Aug 13, 2017 is supposed to be the platform where the party promises to answer all the questions asked by its audience.

Anyhow, funnily Free Malaysia Today (FMT) reported that, “Mahathir said the platform would be a good place for Najib to address the allegations against him once and for all”.

In my opinion, in contrary to what was said by Tun M as reported by FMT, PPBM should not waste its time and money on PM Najib, but should make full use of the opportunity to clear out issues that are bothering some of their supporters and the general public, especially about the vision and mission, as well as the direction of the party in the future.

I have an important question that Tun M had failed to answer in the letter that was sent to me by Tun M as to answer an important question regarding PPBM’s agreement with DAP, PKR, PAN that I wrote in my blog post on the 10th of January, 2017.

(Please read: Perjanjian DAP, PKR, PAN, PPBM Untuk Meminda Perkara 3(1)?)

In the agreement which was named, Perjanjian Kerjasama Pakatan Harapan – PPBM, the four parties agreed on several main issues including to uphold the Federal Constitution.

In the post, I asked why did the parties involved added the word “bebas” to the Article 3(1) which will definitely undermine the position of Islam as the religion of the Federation and distort the interpretation of the Article 3(1)?

To my surprise, on January 12, 2017, I received a letter from Tun M himself to answer the question I had asked in my post.

The letter was sent by the Office of Datuk Badariah Arshad, Director of  Operations, Perdana Leadership Foundation (Yayasan Kepimpinan Perdana) to my father via e-mail, to be forwarded to me.

Please click here for: “Surat Balas Tun M Tidak Menjawab Persoalan”

Unfortunately, not only Tun M’s explanation failed to answer my question, but it made the matter even more confusing.

In contrary to what was written by Tun, the Article 3(1) is the Article that confers Islam as the religion of the Federation and it’s position over other religions in Malaysia and not about the rights to convert to other religions as what Tun tried to explain in his letter.

The letter that was sent to me by Tun Dr. Mahathir.

So, if I will be able to attend the program, I really want to ask Tun M the above question as the issue is crucial for it touches on the supreme law of our Nation and hopefully this time Tun M will be able to answer my question because he has Nothing to Hide.

Apakah Tindakan Sivarasa Satu Contoh “Good Governance” PKR?

Ahli Parlimen PKR Subang, Sivarasa Rasiah telah membuat satu kenyataan membela diri setelah Sultan Selangor, Sultan Sharafuddin Idris Shah menzahirkan rasa teramat murka dan dukacita dengan tindakannya yang memasuki Masjid An Nur, Kampung Melayu Subang pada minggu lalu dan menggunakan ruangan solat sebagai tempat berpolitik.

Dipetik daripada Free Malaysia Today, Sivarasa berkata:

“Saya hanya buat ucapan ringkas menyampaikan salam Ramadan kepada hadirin dan menegaskan keyakinan saya kepada komitmen kerajaan Selangor terus bimbing institusi surau dan masjid di Selangor,” Sivarasa Rasiah.

Saya merasakan kenyataan Sivarasa itu amat biadap dan tidak masuk akal, malah pemimpin PKR itu bukan sahaja telah  melanggar titah tuanku Sultan Selangor, malah telah mempertikaikan titah tuanku Sultan.

Menafikan menggunakan masjid untuk tempat berpoltik, Sivarasa tidak boleh menafikan kenyatan telah berucap di kawasan solat saf hadapan masjid tersebut; di mana peristiwa itu telah dibuktikan melalui gambar-gambar yang tersiar di media.

Tuanku Sultan Selangor sebagai Ketua Agama Islam Negeri Selangor berhak menentukan adab bagi orang-orang bukan Islam di masjid-masjid kerana baginda bukan sahaja mahu menjaga kesucian dan kemurnian masjid-masjid di negeri Selangor, malah menjaga kesucian agama Islam; dan Sivarasa Rasiah sebagai rakyat Selangor mesti patuh akan titah baginda.

PKR berbangga dengan apa yang mereka dakwa sebagai mengamalkan “good governance” dalam mentadbir negeri Selangor; apakah sikap tidak menghormati agama Islam ini satu contoh “good governance” PKR?

Sivarasa Rasiah sebagai pemimpin di Selangor sepatutnya menghormati agama Islam dan adab di masjid dan bukannya mempertahankan tindakkannya yang telah menghina masjid, iaitu berada di kawasan saf hadapan masjid tersebut.

Soalan saya:

  1. Apakah ini contoh “good governance” yang dibanggakan oleh PKR, iaitu pemimpin tidak menghormati Islam, agama bagi negeri Selangor dan agama bagi negara Malaysia dan melanggar titah tuanku Sultan Selangor?

  2. Apakah ada keperluan bagi Sivarasa Rasiah sebagai seorang bukan Islam berada di kawasan solat masjid, dan berucap di kawasan saf hadapan masjid?

  3. Apakah “ucapan ringkas menyampaikan salam Ramadan kepada hadirin dan menegaskan keyakinan saya kepada komitmen kerajaan Selangor terus bimbing institusi surau dan masjid di Selangor” oleh pemimpin bukan Islam mesti dibuat di kawasan solat saf hadapan masjid?

  4. Apakah sumbangan yang disampaikan boleh menjustifikasikan tindakannya yang menggunakan ruang solat untuk berucap?

  5. Adakah ini satu contoh cara kerajaan Selangor dalam membimbing institusi surau dan masjid di Selangor?

Peter Chong Had Wasted Police’s Time and Energy

Malaysian IGP, Khalid Abu Bakar released a statement stating that the ‘disappearance’ of Peter Chong wasted a lot of the police’s time and energy.

In a press confrence at Bukit Aman earlier today, he said that Chong had put the public in a state of fear, and had wasted the police’s time.

I’m sure the opposition supporters will cause a deafening uproar if Peter Chong is not one of them.

Further news can be read in the report made by Free Malaysia Today:


.::Report by Free Malaysia Today::.

KUALA LUMPUR: Activist Peter Chong, who was thought to have been abducted, wasted the police’s time and energy, said Inspector-General of Police Khalid Abu Bakar.

He said Chong’s two-week disappearance had put the public in a state of fear, as they believed that abduction cases were on the rise.

“He (Chong) got the public shocked. So we want to find out why he did that.

“Of course he has wasted our men’s time,” he told a press conference at Bukit Aman here today.

Chong was reported missing on April 5, but police later discovered that he had gone to Thailand.

The activist later told police that he went to Hatyai on April 7 to meet a source who claimed to have information on the whereabouts of Pastor Raymond Koh, who was abducted on Feb 13.

Chong alleged that he was then abducted and taken to Pattaya before being released.

Hatyai police however said they had not received any report regarding the abduction, and that they would take action against Chong if he was found to have fabricated the incident.

Pattaya police echoed the warning, adding that they too had no knowledge of the alleged abduction as no report had been lodged.

Khalid had said Malaysian police were working with their Thai counterparts to investigate Chong’s abduction claim.

“We are checking with Pattaya police. We will wait for their response before taking further action.

“We can’t make any assumptions. Whether there was a police report or not, we will wait for feedback from there (Thailand),” he said.

FMT: Laws Against Quran And Sunnah Are Void, Said Tun Fairuz

I am very proud to read what was said by Tun Ahmad Fairuz in Free Malaysia Today’s report, “Ex-CJ: Laws that are against Quran and Sunnah are void”.

FMT wrote, “Explaining his interpretation, Ahmad Fairuz who was the chief justice from 2003 to 2007, cited a Privy Council judgement on a case in Singapore, where it said for a law to be valid, it must conform to the fundamental rules laid down by English Common Law.”

“This view seems to be accepted in Malaysia too. But as Islam is the religion of the federation, surely the fundamental principles of the law should be based not only on English Common Law, but (also) on the shariah law.

“I want to stress the aspect of judiciary in the definition of Islam where the Quran and Sunnah are the main sources of Islamic laws.

“Article 4 of the Federal Constitution states that laws which are against the Federal Constitution are void, on the part of the contradicting provisions. And hence, laws that are against the Quran and Sunnah will also be void.”

Explaining about the interpretation of Article 3(1) Tun Fairuz was reported saying:

“In the case of Lina Joy, when I was the chief justice, I said Islam was also a complete way of life that included all aspects of human activities, including judiciary, politics, and economy among others.”

FMT further wrote, “Hence, Ahmad Fairuz, reading Article 3 and 4 together, interpreted the Federal Constitution as making Islamic law the second most supreme legislation.”

Therefore for those who are constitutionally illiterate and shouting that Malaysia is a secular country and the proposed amendment of Act 355 is unconstitutional, please attend Tun Fairuz’s next lecture to learn more about the Federal Constitution from our former Chief Justice.

Bila Penipu Arah Orang Berhenti Menipu

The pot calling the kettle black!

That is what that comes into my mind when the PKR Vice President and Pandan MP, Rafizi Ramli told BN to stop spreading lies and that the people know that the government is lying.

Free Malaysia Today reported that Rafizi also said BN should respond to the questions asked by the opposition parties with truth and integrity, instead of using fake news and personal attacks.

“They did not respond to our queries objectively and instead chose to rely on fake news or personal attacks.

“In today’s world, people have access to social media and they will be able to compare answers from both sides of the political divide,”

~Rafizi Ramli – via Free Malaysia Today

What interests me is that the person who is lecturing others about truth and integrity is no other than Rafizi Ramli, the person who lies at all times and on the 13th of March 2016, said that it is their job (the job of the oppositions) to incite people in order to bring down UMNO, Barisan Nasional.

Please listen carefully from the 16th second of the video below:

Now that very person is blaming the government for spewing lies!

This is really mind blowing and confusing.

By the way, Rafizi, are you sure that this is not another of your many lies to incite others ‘with integrity’?

A Seditious Article From FMT

In a recent article posted by Free Malaysia Today (FMT), the author, an FMT reader, Ravinder Singh hit out at the Concerned Lawyers for Justice’s Aidil Khalid for his view on the vernacular schools.

In his article, “Unity has its roots in the people’s hearts”, Ravinder not only undermines and questions the use of the Bahasa Melayu as our national language but also our court rulings.

I have no idea why FMT publishes such an irrational piece of article with baseless, illogical slanderous, offensive, bias and racist arguments that can disrupt our national unity.

Below are some examples of what was written in the article:

  • Aidil cites legal authorities to support his view about the “destructive and damaging” effects of vernacular schools. He should be reminded that court decisions are made by humans who have sometimes been proven wrong.
  • National unity is not built by compelling everyone in a country to learn and use a national language.
  • A national language is a common language for administrative purposes. 
  • It is useless having everyone fluent in the national language when that same language is used to condemn and insult persons of different beliefs and cultures, creating walls between them.
  • On the other hand, you can have people of different religions, beliefs and cultures living happily together despite not being fluent in a national language. This was what Malaysia used to be.
  • Isn’t it sad that it is the abuse of the national language by politicians, self-appointed “defenders of the race”, vigilantes, school authorities and academicians that has disunited Malaysians?
  • There is no need to cite court judgments and or make academic pronouncements. They mean nothing when the reality on the ground is that it is the use of the national language itself that has brought about disunity.

Those seditious statements are uncalled for and are against the Section 3(1)(f) and the Section 3(1)(c) of the Sedition Act because such statements are part of elements that disrupt our national unity. 

The Section 3(1)(c) of the Sedition Act states:

A “seditious tendency” is a tendency— to bring into hatred or contempt or to excite disaffection against the administration of justice in Malaysia or in any State;

And it is against the Section 3(1)(f) of the Sedition Act to question the national language:

A “seditious tendency” is a tendency— to question any matter, right, status, position, privilege, sovereignty or prerogative established or protected by the provisions of Part III of the Federal Constitution or Article 152, 153 or 181 of the Federal Constitution.

National unity cannot be achieved unless the people understand the foundation and the history of our country.

Our national language, the Bahasa Melayu is the language that unites us as it is the language that breaks the language barrier of our multiracial society and enables us to communicate with people of all races. 

Hence it is wrong to undermine the Bahasa Melayu as merely “a common language for administrative purposes”.

One must learn to argue intellectually and give solid evidence to prove their points and not to resort to using lame, illogical and offensive arguments that prove nothing.

And they must be very careful not to go against the law due to offensive or seditious statements or remarks.

And lastly, the media must play their role to unite the people instead of publishing articles that instigate hatred among the people.