The same goes for the Convention on the Rights of the Child or CRC. Article 14 of CRC gives the rights to each child to choose his or her own belief or religion. This Article cannot be implemented on children born to Muslim parents, for it is against the teaching of Islam, hence against the Articles 3(1), 38, 76 and 159(5).
Article 14 of CRC states:
States Parties shall respect the right of the child to freedom of thought, conscience and religion.
It is also important to note that Article 15 of CRC contradicts the Section 4(1)(e) of the Peaceful Assembly Act of Malaysia; which brings the question if the UNHRC can overrule the law of a sovereign country. Article 15 of the CRC allows children to participate in peaceful assemblies while the Section 4(1)(e) of the Peaceful Assembly Act of Malaysia restricted children from participating in peaceful assemblies.
Article 15 of the CRC:
States Parties recognize the rights of the child to freedom of association and to freedom of peaceful assembly.
Section 4(1)(e) of the Peaceful Assembly Act of Malaysia:
The right to organize an assembly or participate in an assembly peaceably and without arms under this Act shall not extend as following – in relation to the participation in an assembly other than an assembly specified in the Second Schedule, a child.
Sexual Orientation and Gender Identity (SOGI) that gives the rights to the LGBTIQ people, is against not only the teaching of Islam but also the teaching of other main religions recognised by our nation. Therefore, the rights of LGBTIQ people is unconstitutional in Malaysia. In Malaysia, the laws that concerns the Muslims must be subjected to the Islamic law as stated in the conclusion of the judgement of ZI Publications Sdn Bhd and Another v Kerajaan Negeri Selangor, where The Right Honourable Tan Sri Md Raus Sharif said that:
”Taking the Federal Constitution as a whole, it is clear that it was the intention of the framers of our Constitution to allow Muslims in this country to be also governed by Islamic personal law”.
ICERD or International Convention on the Elimination of All Forms of Racial Discrimination is against the Article 153 of the FC; hence, it is another violation to our FC. In the name of human rights, the UNHRC is forcing the government of Malaysia to abolish the Article 153 without respecting the fact that this Article is actually an important part of our Social Contract. The Article was drafted as a guarantee to save guard the rights of the Malays and the Bumiputras, in return to the citizenship given to the non-citizen Chinese and Indian immigrants during the forming of Malaya.
More importantly, ICERD is a violation to the racial harmony of the people of Malaysia as Article 153 is the Article that protects the human rights of each and every citizen of Malaysia as agreed by our great forefathers. That makes, Article 153 as one of the four sensitive issues that cannot be questioned according to Article 10(4) of our FC:
In imposing restrictions in the interest of the security of the Federation or any part thereof or public order under paragraph (a) of Clause (2), Parliament may pass law prohibiting the questioning of any matter, right, status, position, privilege, sovereignty or prerogative established or protected by the provisions of Part III, Article 152, 153 or 181 otherwise than in relation to the implementation thereof as may be specified in such law.
Even questioning any of the four sensitive issues is punishable under the Section 3(1)(f) of the Sedition Act of Malaysia; what more the calls for it to be abolished as ordered by the UNHRC.
Section 3(1)(f) of the Sedition Act of Malaysia:
A “seditious tendency” is a tendency — to question any matter, right, status, position, privilege, sovereignty or prerogative established or protected by the provisions of Part III of the Federal Constitution or Article 152, 153 or 181 of the Federal Constitution.
Human rights regulations must be subjected to the principles of the Member States and not the other way around. Islam is the religion of Malaysia, while in Argentina, Roman Catholic is its official religion. Other countries like the USA are secular countries. The basic principles of the countries make huge differences in their state laws and constitutions. As the fundamental rights and aspirations of the people are different, the human rights regulations as the UNHRC conventions cannot be standardized; but must be adapted to the needs of the people in its Member States as stated in Part I, Para 5 of Vienna Declaration and Programme of Action 1993.
In the FC of Malaysia, Islam as the Religion of the Federation is written in Article 3(1); which is positioned higher than “Freedom of Speech and Expression” that is placed in Article 10, in the Part II of the FC. Article 1 of the FC explains the name of our country, the name of the states and the territories of the Federation, while Article 2 is about the admission of new territories into the Federation. That proves freedom of speech and expression in Malaysia must be harmonious with the principals of Islam. In the Court of Appeal’s ruling for the case of Kalimah Allah, the then Federal Court judge Datuk Seri Mohamed Apandi Ali said:
 It is my observation that the words “in peace and harmony” in Article 3(1) has a historical background and dimension, to the effect that those words are not without significance. The Article places the religion of Islam at par with the other basic structures of the Constitution, as it is the 3 rd in the order of precedence of the Articles that were within the confines of Part I of the Constitution. It is pertinent to note that the fundamental liberties Articles were grouped together subsequently under Part II of the Constitution.
So, in order to ensure the rights of all members of the human family which is the foundation of freedom, justice and peace, UNHRC must note that:
- Recognition of the inherent dignity of human rights must be as according to Part I, Para 5 of Vienna Declaration and Programme of Action 1993.
- Stop bullying Member States into submitting to the rules that contradict the values and fundamental needs and rights of their people.
- Acknowledged the aspirations and the rights of all peoples; not only the people with liberal ideology or selective people from selective Member States.
- UNHRC must respect the rules of law of its Member States as they are sovereign countries; therefore the UNHRC conventions cannot overrule the constitutions and laws of the Member States.
- Equality is not always fair. UNHRC must also focus equity.
- UNHRC must also take actions on Western countries where human rights of the minorities such as Muslims are not being respected.
- Protect the rights of children as granted in CRC in conflict areas and war zones.
- UNHRC as the world body promoting fair and peace, must be professional in acknowledging stake holders of its Member States in the process of Universal Periodic Review (UPR). It is a disgrace for the United Nations to recognise an illegal coalition like COMANGO that represented only a minority voice of Malaysian, as the main stakeholder; and their baseless and malicious allegations are accepted as concrete proves in deeming the standard of human rights in Malaysia.